Martha Laurens Ramsay (see previous post) was a very religious woman who, according to her Memoir and diary, was given to constant self-examination and deep contrition for unnamed sins. Abasement, shame, remorse—all a kind of self-flagellation which is difficult to read and harder to understand from a woman who seems to have been the model of goodness, duty, and propriety.
She made a commitment to live her life in the service of God when she was a little more than a child.
Thursday Dec 23, 1779Being this day Fourteen Years and seven weeks old
I do this day, after full consideration, and serious deliberation, and after earnest prayer for the assistance of Divine Grace, resolved to surrender and devote my youth, my strength, my soul, with all I have, and all I am, to the service of that great and good God, who has preserved and kept me all my life until now, and who in infinite compassion has given me to see the folly of my ways, and by faith to lay hold on a dear Redeemer, and obtain peace to my soul through his precious blood.
Following are some revealing passages from her Memoir, diary, and religious exercises that her husband Dr. David Ramsay published shortly after her death in 1811.
[October] 21st. Nanny, our servant, died in an instant of apoplexy. Lord, make it useful to the young people in our family, and may we all improve by the warning.
Contrition for Mispent Time, and Resolutions to Improve it in Future. . . . What a great portion of my time, is devoted to sleep and meals; to outward adornings; to provisions for the flesh; to vain visits; to unprofitable conversation; to idle curiosity; and ten thousand other trifles, which too often occupy the greater part of the day.
November 25. [1791]
[This day] my dear little Patty [her daughter] fell into the parlour fire; but by God’s good providence I was enabled to snatch her out, and smother the flame, before she had received any considerable injury; may God’s goodness deeply affect me; and may I show forth his praise in a holy life. Lord, pluck her as a brand from everlasting burnings, and make her thine own child.
September 7th. [1795] Three things I have particularly desired of the Lord at his table yesterday; 1st. that my easily besetting sin might receive its death’s wound. . . . 2d. The thorough conversion of a very near and dear friend. . . . 3d. that my dear husband maybe preserved from worldly entanglements, and enabled so to manage his earthly affairs, that they may never interfere with his heavenly business; and more especially, that we may rather be satisfied with a smaller portion of this world’s goods, than run the risk of being greatly involved. . . . my wish is to manage my family affairs with discretion; to avoid extravagance; to make no unnecessary demands on my dear and affectionate husband, that the desire of largely supplying my wants or wishes, may not be a snare to him, to make him engage in large schemes for riches. . .
November 29. 1797. since the death of my dear little Jane, which happened the last day of July, after two months of anxiety and suspense, I have been in great weakness of body, and sadness of mind. During the last three weeks of her sickness, I was deeply exercised in soul. Some very especial sins and failures in duty, were set home on my conscience, and in her sickness I felt the rod due to may departures from God, and the unevenness of my walk.I endeavoured to seek the Lord, by deep contrition, confession of sin, repentance, faith, and prayer. I sought the Lord by day, and spent almost every hour of the night, that I could spare from nursing, prostrate before him, taking hardly any bodily rest. I thought if the life of the child should be granted me. it would be an evidence, that the Lord, for Christ’s sake, had forgiven me those things, which with so many tears, and with such brokenness of spirit, I had bewailed before him; and there were appearances of her recovery; but, alas, how vain were my hopes. My child was taken, and I was plunged into the double sorrow of losing a most cherished and beloved infant, and of feeling the stroke, as a hiding of the Lord’s face, and a refusal to be entreated by so great a sinner. . . . Show me any unrepented sin; discover to me any indulged or hidden iniquity, which may have provoked thee to hide thy face from me; and give me that true repentance , which consisteth, not only in confessing, but in forsaking sin.
The above passages can be found online HERE, pages 65, 110, 112, 124, 127, 166-68.